The Climax of I Want You Women Up North to Know :: Want You Women Up North to Know

Lines 85-97 of Tillie Olsens first published poem I Want You Women Up North to Know contain the climactic turning point of this poem, and the language and sour reflect this change. Instead of being humble and disjointed victims who remain mostly anonymous, the workers are trans mixtureed into an angry and unified group of distinct single(a)s. This shift in mood is accomplished by three devices imagery, grouping, and capitalization of decorous names. The imagery in this passage helps turn the tone of the poem from victimization to anger. In gain to fire images, the overall language is completely stripped down to bare ugliness. In previous lines, the sordidness has been intermixed with cheerful euphemisms the agonizing work is an exquisite bounce (24) the trembling hands are white gulls (22) the cough is gay (25). But in these later lines, all aesthetically pleasing terms vanish, leaving beatific and blood (85), naked andbony children (89), and a skeleton body (95). An some other way this passage turns the mood of the poem is by using grouping and form to link the workers together, both in inference and appearance. Previously, each workers situation has been treated as an isolated story, literally separated from the others by a blank line. However, lines 85-97 are crowded together without spaces, suggesting unity by the very appearance of the lines. All of the grievances are briefly repeated, and then a sequence of ands binds the one-sentence recaps together. soon enough in spite of this sense of solidarity, each persons story is given its own sentence with a period boundary, subtly emphasizing their individual importance solidarity is acceptable, but anonymity is not. A final significant device in this passage is the use of capitalization. The proper names of the workers have been sporadically capitalized foregoing in the poem, but here they are all consistent and correct. Again, this is an emphasis on individual importance, an insistence that each of th ese people deserves a unique proper name. The earlier all-lowercase names like catalina rodiguez (16) actually blend into the lines of poetry, suggesting crouching and obscurity, but here the uppercase letters in their names stand out clearly from other words. Interestingly, although the personal names are capitalized, christ (96) is left in lowercase, similar to the previous treatment of god (57, 60, 62). This contrast with the capitalization of the worker names implies that theology and Christ have failed the workers and are now overshadowed by a budding self-confidence in the workers.